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SOCIETY AGAINST THE STATE

Society along state, Biden and Harris in the "Animal Crossing: New Horizons," Sep. 2020

池田光穂

国 家に抗する社会——ノート（SOCIETY AGAINST THE STATE, by Pierre Clastres）

• 第１章　コペルニクスと野蛮人
• 第２章　交換と権力／インディアン首長制の哲学
• 第３章　独立と外婚
• 第４章　アメリカ・インディアン人口論のために
• 第５章　弓と篭
• 第６章　インディアンの笑いを誘うもの
• 第７章　言葉の義務
• 第８章　密林の予言者
• 第９章　多なき一をめぐって
• 第１０章　未開社会における拷問
• 第１１章　国家に抗する社会
  

各 章の構成

1. Copernicus and the Savages
2. Exchange and Power: Philosophy of the Indian Chieftainship
3. Independence and Exogamy
4. Elements of Amerindian Demography
5. The Bow and the Basket (pdf file with password)
   
6. What Makes Indians Laugh
7. The Duty to Speak
8. Prophets in the Jungle
9. Of the One Without the Many
10. Of Torture in Primitive Societies
11. Society Against the State
    

リ ンク

• ピエール・ク ラストル︎▶La Boétie, Estienne de, 1530-1563︎▶︎︎▶︎▶︎︎▶︎▶︎︎▶︎▶︎︎▶︎▶︎
  
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文 献

• Society against the state : the leader as servant and the humane uses of power among the Indians of the Americas / by Pierre Clastres ; translated by Robert Hurley, in collaboration with Abe Stein, Oxford : Basil Blackwell, 1977.
• 国家に抗する社会 : 政治人類学研究 / ピエール・クラストル著 ; 渡辺公三訳, 東京 : 書肆風の薔薇 , 1987.5. - (叢書言語の政治 ; 2)
• 自発的隷従論  / エティエンヌ・ド・ラ・ボエシ著 ; 山上浩嗣訳, 筑摩書房 , 2013
  

"By banishing direct contact between the hunter and his own game to the realm of Nature, the alimentary taboo places itself at the heart of Culture: it interposes the mediation of the other hunters between the hunter and his food supply. Thus we see the exchange of game, which in large measure circumscribes economic life among the Guayaki, transform each individual hunter, by virtue of its restraining character, into a relation. The treacherous space of prohibition and transgression lies deep between the hunter and his "product"; the fear of the pane lays the foundation for exchange by depriving the hunter of any right to his own game: he only has a right to the game of others. Now, it is striking to discover that this same relational structure whereby the men are strictly defined at the level of the circulation of goods is repeated in the domain of matrimonial institutions" (Clastres 1977:96).

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