Paradoxically speaking it is clear that the tradition of "traditional medicine" is not traditional but inventive. In the entropic discourse in which any kind of traditional things has fate of disappearing in future, we can find easily that traditional entity has authenticity. We can figure out this type of characteristics of the traditional medicine in modern ethnographic writings.
I will show first
the Maya Medicine as both traditional and modern practices in the
Mesoamerica, a cultural area from southern Mexico to western Honduras
and northern El Salvador. Two representative concepts, holism and
cosmology of life and death can be characterized throughout data. On
the one side the Maya is similar with and the other side is also
different from the other traditional societies. I will present the
example of the influence from long term colonialism by European
particularly Spanish. The characteristic of new world traditional
medicine has not only genuine authentic tradition but also colonial
tradition, and the interaction process between two culture, that we can
suggest the hybrid nature.
Second the postcolonial experience on the
Mayan is also very important to think on actuality of the Maya
medicine. For long time many western historians and ethnographers have
collected ethnomedical data from long term research tradition through
the conquest and the evangelization.
But today the Maya themselves can
reconstruct and reuse their own traditional medical knowledge for their
health, that can be described as the repatriation of traditional
knowledge under the world scenery of the UNDRIPS, the United Nations
Declaration on the Rights of Indigenous Peoples that was adopted in
2007. This is not revitalization nor invention of traditional medicine,
but a kind of identification of their own medicine.
Can be the medicine identification tool for the people? Finally I propose that to discuss on ethical nature of the traditional medicine would be to think historically on people's appropriation to their medicine.
Mitzub'ixi Quq Chi'j
Mitzub'ixi Quq Chi'j
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Copyright Mitzub'ixi Quq Chi'j, 2018
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