はじめに よんでください

ニュージーランドにおける人種偏見

 Narrative analysis on Racism in New Zealand

池田光穂

「遺産としての文化」/「癒しとしての文化」

「私はマオリタンガが本当にとても好きなんです。 ニュージーランドに独自のものですから。私はその保存に大賛成です(ええ)。いろいろな生き物 の種が絶滅するのを見るのが嫌なように、文化や言語や(ええ)その他のものが薄れてなくなってしまうのを見るのは嫌なものです(ええ)」(p.148). [Potter and Wetherell 1988](教科書:251ページ)

Margaret Wetherell and Jonathan Potter, Discourse analysis and the identification of interpretative repertoires, in "Analysing Everyday Explanation:A Casebook of Methods, " Edited by Charles Antaki, Sage. 1988

Let us now look in a bit more detail at the makeup of these repertoires. Culture fostering presents arguments for the development of Maori culture. It appears to advocate multiculturalist social policy and the importance of Maori culture for New Zealand society. There are two major facets to it. On the one hand, it presents the view that Maori culture should be encouraged, fostered, protected and conserved because it uniquely and distinctively identifies New Zealand, and is a worthwhile culture in itself. For example:

(8) I'm certainly in favour of a bit of Maoritanga it is something uniquely New Zealand. I guess I'm very conservation minded and in the same way as I don't like seeing a species go out of existence I don't like seeing a culture and a language and everything else fade out. (Shell)

On the other hand, culture fostering presents the view that it is important for the Maori people to have a sense of identity and history or roots, in the way it is considered important for every person to have a sense of identity or place. For example:

(9) I think the sort of Maori renaissance, the Maoritanga, is important because like I was explaining about being at that party on Saturday night, I suddenly didn't know where I was, I had lost my identity .... I think it is necessary for people to get it [Maori identity] back because it's something deep rooted inside you. (Reed)

Culture fostering here is seen as positively compensating for what is viewed as a deficit or a weakness within Maoris. Formerly Maoris tended to be seen as deficient in relation to European culture, in need of European enculturation and civilizing influence. In modern 'liberal' New Zealand such an obviously white supremacist view is less acceptable, but this form of accounting retains the notion of deficit; specifically Maoris are seen as deficient as Maoris, and therefore now in need of Maori enculturation (Nash, 1983).

リンク

文献

その他の情報

Copyright Mitzub'ixi Quq Ch'ij 2018