★エドワード・ハレアロハ・アヤウ氏（博士）は、56歳の父親で、4人の娘と1人の息子を持
つハワイ
人（Ōiwi）である。過去30年間、Hui Mālama I Nā Kūpuna O Hawai'i
Nei（ハワイの祖先を慈しむ会）の事務局長として、イウィ・クプナ（ハワイに伝わる骨格）、モエプ（葬具）、メアカプ（神具）の返還運動を主導してきま
した。ヒロの伝統文化実践者エドワードとプアラニ・カナヘレによって設立され、世界中の博物館から6000体以上の遺骨や遺品を送還・再埋葬し、2015
年に正式に解散しました。現在もハワイ州事務局のボランティアとして国際的な送還に取り組んでおられます。
| Mr. Edward
Halealoha Ayau is ‘Ōiwi (Hawaiian), a 56-year- old father of four
daughters and a son. For the last 30 years, he has led efforts to
repatriate iwi kūpuna (ancestral Hawaiian skeletal remains), moepū
(funerary possessions) and mea kapu (sacred objects) as the Executive
Director of Hui Mālama I Nā Kūpuna O Hawai‘i Nei (Group Caring for the
Ancestors of Hawai‘i). Founded by traditional cultural practitioners
Edward and Pualani Kanahele of Hilo, they repatriated and reburied over
6,000 remains and items from museums around the world, before formally
dissolving in 2015. He continues to work on international repatriation
as a volunteer for the Office of Hawaiian Affairs. https://thefunambulist.net/network/edward-halealoha-ayau |
エドワード・ハレアロハ・アヤウ氏は、
56歳の父親で、4人の娘と1人
の息子を持つハワイ人（Ōiwi）である。過去30年間、Hui Mālama I Nā Kūpuna O Hawai'i
Nei（ハワイの祖先を慈しむ会）の事務局長として、イウィ・クプナ（ハワイに伝わる骨格）、モエプ（葬具）、メアカプ（神具）の返還運動を主導してきま
した。ヒロの伝統文化実践者エドワードとプアラニ・カナヘレによって設立され、世界中の博物館から6000体以上の遺骨や遺品を送還・再埋葬し、2015
年に正式に解散しました。現在もハワイ州事務局のボランティアとして国際的な送還に取り組んでおられます。 |
| EDWARD
HALEALOHA AYAU /// REPARATIONS: 30 YEARS OF REPATRIATION OF HAWAIIAN
ANCESTORS |
ポッドキャストによる解説 |
OHA: Edward Halealoha Ayau On Mauna Kea Access Road (Sept. 19, 2019) |
|
| 返還における儀礼の様子 本国送還式: ゲッティンゲン大学が「イウィ クプナ」をハワイの子孫に引き渡す |
2022 年 2 月 9
日水曜日、13 体のイウィ クプナ (ハワイ先祖代々の遺骨) がハワイから子孫に返還された。 このセレモニーイベントの録画記録（YouTube） |
| Yale
students
from Hawaii bring iwi kupuna, or human remains, back to the Islands -
After more than a century away from their resting place -- iwi kupuna,
or human remains, have been laid to rest back here in Hawai'i. Ancestral remains in Peabody Collection repatriated to Hawaii, reported by "Yale News" MAGGIE GRETHER 2:57 AM, OCT 18, 2022. |
|
| University of
California, Berkeley repatriates cultural artifacts to Indigenous tribe The studying and exhibiting of human remains and sacred objects taken from Native American graves and sites have been a source of bitter relations between many cultural institutions and Indigenous tribes. After facing criticism, the University of California, Berkeley is working to repatriate many of those artifacts. Jeffrey Brown reports for our arts and culture series, "CANVAS." Stream your PBS favorites with the PBS app: https://to.pbs.org/2Jb8twG Find more from PBS NewsHour at https://www.pbs.org/newshour Subscribe to our YouTube channel: https://bit.ly/2HfsCD6 Follow us: TikTok: https://www.tiktok.com/@pbsnews Twitter: http://www.twitter.com/newshour Instagram: http://www.instagram.com/newshour Facebook: http://www.pbs.org/newshour |
|
| Why Native
Americans are buying back land that was stolen from them - From 1877 to 1934, under a range of laws and reneged-upon treaties, the U.S. government appropriated tens of millions of acres of Native American land. In recent years there has been a growing movement known as “land back” to reclaim their lands. In some cases that has meant tribes are choosing to buy it back on the open market. In the first of a two-part series, special correspondent Kira Kay reports from Northern California. Stream your PBS favorites with the PBS app: https://to.pbs.org/2Jb8twG Find more from PBS NewsHour at https://www.pbs.org/newshour Subscribe to our YouTube channel: https://bit.ly/2HfsCD6 Follow us: Facebook: http://www.pbs.org/newshour Twitter: http://www.twitter.com/newshour Instagram: http://www.instagram.com/newshour Subscribe: PBS NewsHour podcasts: https://www.pbs.org/newshour/podcasts Newsletters: https://www.pbs.org/newshour/subscribe |
|
| HB1894 SD1 - Hawaii State Legislature. |
The
legislature finds that there has been a recent increase of interest in
traditional Native Hawaiian practices for burials amongst Native
Hawaiians and non-Native Hawaiians. The cultural significance of
iwi kupuna, or ancestral bones, is deeply rooted in Native Hawaiian
oral traditions, language, and culture. Native Hawaiian burial
traditions acknowledge the natural cycles of life and death, and kupuna
offer spiritual sustenance to present generations. Traditional
Native Hawaiian burials include the practices for treatment of human
remains, which involve reducing remains to skeletal components and
interring the iwi in a kapa or lauhala container. The legislature
finds that these traditional Native Hawaiian burials play a critical
role in Hawaiian culture and should be encouraged to promote greater
cultural preservation.... |
| Iwi kupuna in England for over a century return to Hawaii – along with an apology. |
HONOLULU,
Hawaii (HawaiiNewsNow) - Some 20 iwi kupuna that were housed at the
University of Cambridge have returned home to Hawaii. - Mar. 3, 2020. OHA and a group of cultural practitioners went to pick up the collection of 20 skulls in England. They have been housed at the university for over a century, according to OHA. The remains arrived in Honolulu Sunday night, and it came with a surprising apology. “To your kupuna, I say that I am sorry that your voyage home has been so long interrupted, but I hope that you may now travel back in peace,” said Stephen J. Toope, Vice-Chancellor of the University of Cambridge..... |
| Human Remains Uncovered At A Site In Honolulu. |
Human Remains Uncovered At A Site In Honolulu, Published: May. 3, 2007 at 10:57 PM JST. |
2/24 Fri. Friday UHM Symposium
Date/Time: Friday, February 24th 3:30-5:30 pm
Event Title: Sacred Bones: Bringing Our Ancestors Home
Venue: Hālau o Haumea, Kamakakūokalani Center for Hawaiian Studies
Sponsors: UH Mānoa Kamakakūokalani Center for Hawaiian Studies, UH
Mānoa Department of Ethnic Studies, Ukwanshin Kabudan, Hawaiʻi Peace
and Justice, Hawaiʻi Okinawa Alliance
Other information: Refreshments provided; Parking is available in the Dole Street parking structure for a $7.00 flat rate.
Event Description: Over a hundred years ago, scholars from Kyoto
Imperial University stole over a thousand remains from burial caves and
tombs in Okinawa. Today these ancestors remain boxed in Kyoto
University's library and are classified as "research objects." How can
we bring these ancestors home? What can groups in Okinawa learn from
the struggles to protect iwi kūpuna in Hawaiʻi? Join us for
presentations and discussions from Hui Iwikuamoʻo and the Association
for Research and Repatriation of Indigenous Ryūkyū Remains to learn
more about ongoing struggles to recover and protect ancestral remains
in both Okinawa and Hawaiʻi.
2/26 Sun. Sunday community meeting
Date/Time: Sunday, February 26th 12:00-3:00 pm
Event Title: Bringing Our Ancestors Home: A Community Forum
Venue: Jikoen Hongwanji
Sponsors: Ukwanshin Kabudan, Hawaiʻi Peace and Justice, Hawaiʻi Okinawa Alliance, Hawaiʻi United Okinawa Association
Event Description: Over a hundred years ago, scholars from Kyoto
Imperial University stole over a thousand remains from burial caves and
tombs in Okinawa. They remain in Kyoto to this day and the university
refuses to return them. How can we bring our ancestors home? Join us
for a presentation and community forum with the Association for
Research and Repatriation of Indigenous Ryūkyū Remains to learn more
about the ongoing struggle to recover and protect ancestral remains in
Okinawa.
+++
Links
リンク
- ︎アイヌ遺骨等返還の手続きについて▶︎「琉球民族遺骨返還請求事件」解説▶︎︎アイヌ遺骨等返還の研究倫理▶遺骨はすべからく返還すべし︎▶︎︎琉球人遺骨返還運動と文化人類学者の反省▶︎遺骨や副葬品を取り戻しつつある先住民のための試論▶先住民遺骨副葬品返還の研究倫理︎︎▶︎琉球民族遺骨返還請求事件に関する意見書を書いて▶︎︎遺骨は自らの帰還を訴えることができるのか？▶︎琉球遺骨返還運動にみる倫理的・法的・社会的連累 (ELSI)▶︎︎遺骨返還における「皮肉なこと」▶︎霊性と物質性：アイヌと琉球の遺骨副葬品返還運動から▶︎︎レイシズムと遺骨返還請求▶︎▶︎︎▶︎▶︎︎▶︎▶︎︎▶︎▶︎
- ヨハン・フリードリヒ・ブルーメンバッハ▶S・J・グールド『人間の測りまちがい』︎▶サミュエル・ジョージ・モートン▶︎▶︎︎▶︎▶︎︎▶︎▶︎
- ︎▶︎▶︎︎▶︎▶︎︎▶︎▶︎︎▶︎▶︎︎▶︎▶︎
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